English Language MCQ practice free online · page 320

A dance which is created or choreographed and performed according (303)_______the tenets of the Natya Shastra is called a classical dance. The two broad (304)_______ of classical dancing are the tandava and the lasya. Power and force are typical of the tandava; grace and delicacy of the lasya. Tandava is (305)____with Shiva, and lasya with Parvati. Dance which is pure movement is called nritta, and dance which is (306)______ in nature is called nritya. A dancer, in the classical tradition, has to have years of training before he or she can begin to perform on the stage. The four main (307)________of classical dancing in India are : Bharat Natyam, Kathakali, Manipuri, Kathak. Bharat Natyam is the oldest and most popular dance-form of India.

Listening starts with hearing but goes (308)_______.Hearing, in other words, is necessary, but is not a sufficient (309) ________for listening. Listening involves hearing with attention. Listening is a process that (310)_______ concentration. While listening, one should also be observant. In other words, listening has to do with the ears, (311)_______ with the eyes and the mind. Listening is to be understood as the total process that involves hearing with attention, being observant and making interpretations. Good communication is essentially a/an (312)_______ process.

Listening starts with hearing but goes (308)_______.Hearing, in other words, is necessary, but is not a sufficient (309) ________for listening. Listening involves hearing with attention. Listening is a process that (310)_______ concentration. While listening, one should also be observant. In other words, listening has to do with the ears, (311)_______ with the eyes and the mind. Listening is to be understood as the total process that involves hearing with attention, being observant and making interpretations. Good communication is essentially a/an (312)_______ process.

Listening starts with hearing but goes (308)_______.Hearing, in other words, is necessary, but is not a sufficient (309) ________for listening. Listening involves hearing with attention. Listening is a process that (310)_______ concentration. While listening, one should also be observant. In other words, listening has to do with the ears, (311)_______ with the eyes and the mind. Listening is to be understood as the total process that involves hearing with attention, being observant and making interpretations. Good communication is essentially a/an (312)_______ process.

Listening starts with hearing but goes (308)_______.Hearing, in other words, is necessary, but is not a sufficient (309) ________for listening. Listening involves hearing with attention. Listening is a process that (310)_______ concentration. While listening, one should also be observant. In other words, listening has to do with the ears, (311)_______ with the eyes and the mind. Listening is to be understood as the total process that involves hearing with attention, being observant and making interpretations. Good communication is essentially a/an (312)_______ process.

Listening starts with hearing but goes (308)_______.Hearing, in other words, is necessary, but is not a sufficient (309) ________for listening. Listening involves hearing with attention. Listening is a process that (310)_______ concentration. While listening, one should also be observant. In other words, listening has to do with the ears, (311)_______ with the eyes and the mind. Listening is to be understood as the total process that involves hearing with attention, being observant and making interpretations. Good communication is essentially a/an (312)_______ process.

We naturally seek the company of those whose (313) ________ are the same as our own. Fools do not like the (314) _______ of wise men, and wise men avoid fools. Serious-minded people do not find much in common with (315) _________ folk, and vice versa. Sinners feel uncomfortable with (316) ________ and do not seek their company. We can, therefore, as a rule, judge a man's (317) _______ by the company he keeps.

We naturally seek the company of those whose (313) ________ are the same as our own. Fools do not like the (314) _______ of wise men, and wise men avoid fools. Serious-minded people do not find much in common with (315) _________ folk, and vice versa. Sinners feel uncomfortable with (316) ________ and do not seek their company. We can, therefore, as a rule, judge a man's (317) _______ by the company he keeps.

We naturally seek the company of those whose (313) ________ are the same as our own. Fools do not like the (314) _______ of wise men, and wise men avoid fools. Serious-minded people do not find much in common with (315) _________ folk, and vice versa. Sinners feel uncomfortable with (316) ________ and do not seek their company. We can, therefore, as a rule, judge a man's (317) _______ by the company he keeps.

We naturally seek the company of those whose (313) ________ are the same as our own. Fools do not like the (314) _______ of wise men, and wise men avoid fools. Serious-minded people do not find much in common with (315) _________ folk, and vice versa. Sinners feel uncomfortable with (316) ________ and do not seek their company. We can, therefore, as a rule, judge a man's (317) _______ by the company he keeps.